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| The Yoga Sutras of Patanjali - Book 1
- The Problem of Union |
| 45. The
gross leads into the subtle and the subtle leads in progressive stages to that state of
pure spiritual being called Pradhana. |
| Let the student
remember here the following degrees or stages through which he must pass as he penetrates
into the heart of the innermost: |
|
| 1. The gross |
form, bhutas, rational tangible sheaths. |
| 2. The subtle |
the nature or qualities, the tanmatras, the indryas, or the
senses, the sense organs and that which is sensed. |
|
These can be applied
to all the planes of the three worlds with which man is concerned, and have a close
relation to the pairs of opposites which he has to balance on the emotional plane. Behind
all these is found that balanced state, called Pradhana, which is the cause of what is
contacted physically and sensed subtly. This balanced state can well be called
unresolvable primary substance, matter united with spirit, undifferentiated yet without
form or distinguishing mark. Behind these three again is found the Absolute Principle but
these three are all that man can know whilst in manifestation. Vivekananda in his
commentary says as follows:
"The grosser objects are only the elements and everything manufactured out of
them. The five [100] objects begin with Tanmatras or five particles. The organs, the mind
(the aggregate of all senses) egoism, the mind stuff (the cause of all manifestation) the
equilibrium state of sattva, rajas and tamas (the three qualities of matter. A. B.), -
called Pradhana (Chief) Prakriti (nature) or Avyakta (unmanifest) are all included in the
category of five objects. The Purusa (the soul) alone is excepted from this
definition.)."
Vivekananda apparently here translates purusa as soul, but it is usually translated
spirit and refers to the first aspect. |
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